In browsing my archives for inspiration about what to write about this week, I noticed my “Authors” category only had one entry. And that entry wasn’t about any particular author, but about censorship — an article which referenced some favourite authors, but it wasn’t about them or their impact on my writing. Growing up, I fan-girled over two things: musicians and writers. So, for today’s blog, I’d like to throw out some thoughts and gratitudes for an author who was a very deep inspiration to me: Anne Rice.
I was late coming to Anne Rice’s Vampire Chronicles series. Though I have always been a fan of stories with vampires in them, and vampires in general, I was just more interested in other things at the time these books were on the rise. I remember when the movie Interview with the Vampire was at its height of popularity, and had seen the Queen of the Damned movie on TV more than once. The books were always on my TBR list … which is huge. I mean, half — no, most — of the books on that list never actually get read because I simply don’t have the time to devour books as an adult the way I used to in high school or college. So, it wasn’t until about 10 years ago that I picked up my first Anne Rice book. And it so-happened to be The Vampire Lestat. :3
Like with so many other Rice fans, this book was instant love for me. The character, the history, the prose, the sheer depth of the philosophical pondering of the meaning of life, death, and the existence of God blew me away. This is the story that took my love of all things vampire from an interest to a passion. Since then, I have acquired every book in her Vampire Chronicles collection, and even bought a signed copy of Prince Lestat. This might not seem like a big deal to some people, but I have only three other author-autographed books in my entire library, so it’s not something I usually go out of my way to purchase.
Rice’s vampire books are so meaningful to me, partly because I can relate to her sentiments regarding questioning the whole existence of God, Heaven, Hell, angels, demons, etc. We both came from a very religious background, but then came to a point where we felt as if the politics and mythos of the church had taken a drastically different course from the teachings of Jesus. She has stated that Lestat’s quest for God was always about her own quest for God, particularly after the passing of her little daughter. She wrote the Vampire Chronicles while coping with that tragedy. Years after giving up her faith, she returned to it, saying she would never write another vampire book, and she focused on writing about the life of Jesus, instead. However, the church’s political stances on things like gay rights still bothered her, so she broke from the church again, saying that while she did believe in God, she could no longer call herself a Christian because she could not support the church’s teachings and politics on such matters. She has returned to writing vampire novels, along with other new supernatural material, and now even has a TV series based on the Vampire Chronicles in the works, which I am excited about.
So, her writing simultaneously does two things. On the one hand, her characters are deeply introspective, using their own trappings in life (and death) to try to figure out this thing we call life and call out the lies where they see them. On the other hand, the characters’ conclusions will challenge readers to examine their own beliefs and faith on such matters. Memnoch the Devil, for example, presents a view of Purgatory and Hell that is shockingly similar to my own exploratory thinking of what demons are and how the afterlife might be understood. Memnoch is probably her most controversial book in the series because of that exploration into the nature of demons and Hell.
This is all Rice’s personal, fictitious take on religious mythos, of course. While some classics like Dante’s Inferno and Bunyan’s Pilgrim’s Progress are fiction with didactic intent (the intent to teach … and in these cases the subject taught is religious morality) — no one should ever read fiction with religious themes mistaking them for theological study material. This should especially not be done to point out how “misguided” some celebrity authors are. To take a work of fiction literally misses the point of it being fiction! So, I’m sorry to have to add this cautionary note, but I know people who have gleefully used books from the Harry Potter series as examples of “real” witchcraft to condemn both the practice and the books. And you just can’t do that with fiction!
Religious morality or conviction or guilt is not the point of Rice’s books. Rice tells stories about fictitious characters in a fictitious universe where supernatural vampires are real, but their quests for truth represent Everyman’s quests for truth. Nothing more. Every person on this planet has at some point questioned what it is that he or she truly believes, or questioned why the universe is the way it is. Are we missing something important because it’s been buried under centuries of religious, political, and pop culture lies? This is an important question for the human psyche. And one of the reasons I admire Rice’s writing is that she’s not afraid to ask the difficult questions and explore the possibilities of some really tough answers.
I have corresponded with Rice briefly a few times on her Facebook page — which I must say she manages better than I imagine any author with such a diverse readership could. Every day she asks questions of or presents inquisitive articles to her fans — sometimes relative to her writing, sometimes relative to current events, sometimes philosophical. On one occasion, she asked the “People of the Page”: “Theological question: is there any theory of Christ’s Atonement, or of our living in “a fallen world” or living in “a broken world” that does not take the story of Adam and Eve and the talking serpent literally? In other words, are these most influential Christian ideas all based on a literal reading of Genesis? What are your thoughts?”
Some of her comments to other people in regards to their answers included: “I continue to maintain that the idea of a broken or fallen world, indeed an entire Christian worldview is based on a literal reading of Adam and Eve and the talking serpent. And this is not a good basis for an entire religion.” And … “… that is all very beautiful poetry, and it is typically Catholic. But it doesn’t answer my question and it does not satisfy. —– The difficulty remains: don’t all theories of bloody atonement depend on taking Genesis literally? If they do not, then what is the foundation on which they are based? Atonement for what? —– Reconciliation with what? Why? The Pope can write beautiful poetry forever and publish book after book of it. But if Christianity is based on a series of lies, that has to be dealt with. —– My question remains: what is atonement based on if not a literal reading of Adam and Eve? If not for their sin, then for what is Christ atoning? And why is atonement necessary?”
This is where I entered the conversation: “Anne, this may not be the time or place, but may I ask your opinion on a question? This is something I have never received a satisfactory answer on from any of the religious people I know. And this is what, to me, defines the core of the …Christian faith. If the blood of Jesus is the only thing that can wash away sin, and he died an innocent sacrifice (though sacrificing innocent people and animals is usually frowned upon as a sin), how can the death of an innocent (which is generally considered murder in a court of law) make sin go away? In other words, how does a wrong act cleanse a wrong? How does an innocent death make anything right? To go by that example, I would have to kill my innocent daughter in order to forgive the guilty one that broke the lamp. Why not just forgive? Why a blood sacrifice? Is it because the magic in the blood washes away the magic that is sin? Because clearly a belief in magic is involved, or this question wouldn’t even be up for debate. Maybe there is a link between these questions I seek, and your questions on taking Genesis literally.”
She responded: “…, I am not the one to answer your very challenging and interesting question: because i don’t believe in the theory of the atonement through innocent blood. I think it is something made up by theologians. But I think you are certainly right to ask and keep asking. The whole idea of bloody Atonement for me is outdated and unconvincing.”
This is a sample of the intellect, honesty, and courage that shapes her writing, and one reason why her fans love her so.
Besides her own writing, I also admire Rice for her advice on writing in general. She’s always been supportive and encouraging of indie authors and other authors who are doing their own thing. “There are no rules in this profession. Do what is good for you. Read books and watch films that stimulate your writing. In your writing, go where the pain is; go where the pleasure is; go where the excitement is. Believe in your own original approach, voice, characters, story. Ignore critics. HAVE NERVE. BE STUBBORN.” (Advice to new writers, 2009) She recognizes that not every book is for everyone, and supports the differences in genres and styles because of that. She has even taken on the bullies of the book review world — readers who give spiteful, unfair reviews of books they didn’t like, to the point of attempting to destroy the careers of their author victims. Her interest in negativity on the Internet via anonymous criticism has inspired my own interest in the matter, but if anything like that comes to her page, she shuts it down immediately. She wants respectful discussion of tough subjects, not hate-filled rants filled with contempt.
So, Anne Rice inspires me not only to think deeply through my story content (being brave enough to speak Kethrei’s blunt challenges to the religious leaders of his time, pursuing a theme like the witch hunts of the 16th and 17th centuries, or presenting political themes that are scarily familiar with what’s actually happening in current events in some ways), but also to think deeply about how I speak my mind as an author (How would I handle great disparity between readers if they argued? Would I be willing to lose readers for the sake of maintaining my integrity, since I can’t please everyone?), and to keep asking myself the difficult questions about “life the universe and everything” in my personal life, as well. I’m so grateful that I did finally get my hands on that first book and followed it to the rest of her creative works. I’m thankful to have those books in my personal library, and to have someone like her to look to as a mentor.